Zia Polychrome Pottery Olla With Four Birds by Seferina Pino Bell With Her Bell Glyph #280 SOLD, Reserved for Sharayne
Zia Poly chrome Pottery
280. Description: Native American Zia Poly chrome pottery. Signed with the image of a bell by noted Zia Pueblo potter Seferina Pino Bell this is the glyph the potter used subsequent to her marriage in the 1940's. Dimensions: 6 in. tall x 8 & 1/2 in. diameter. Condition: Small rim chip, minor abrasions to slip. Other than this the overall condition is very good.
Seferina Bell, from Zia Pueblo, was born in 1920 and could have been an accomplished potter by the end of the 1930s at an age of 20 years. She apparently started signing her pottery in the 1940s. Seferina Bell is recognized as one of the finest Zia potters of the med-20th century. She made beautiful ollas, bowls and unique canteens. Her shapes are graceful. Seferina Bell's pottery-making techniques are refined. Best of all, she was an excellent painter. Her talent comes out in her delicate details. Seferina Bell is the daughter of Joe Pino and Ascencion Galvan Pino; sister of Katherine Pino, Laura Pino, Tomasita Pino, and Filamino Pino; mother of Ruby Panana, Eleanor Griego, and Reyes Pino. Reference: Southern Pueblo Pottery: 2,000 Artist Biographies by Gregory Schaaf.
A History of Pueblo Pottery:
“Pueblo pottery is made using a coiled technique that came into northern Arizona and New Mexico from the south, some 1500 years ago. In the four-corners region of the US, nineteen pueblos and villages have historically produced pottery. Although each of these pueblos use similar traditional methods of coiling, shaping, finishing and firing, the pottery from each is distinctive.
Various clay's gathered from each pueblo’s local sources produce pottery colors that range from buff to earthy yellows, oranges, and reds, as well as black. Fired pots are sometimes left plain and other times decorated—most frequently with paint and occasionally with appliqué. Painted designs vary from pueblo to pueblo, yet share an ancient iconography based on abstract representations of clouds, rain, feathers, birds, plants, animals and other natural world features.
Tempering materials and paints, also from natural sources, contribute further to the distinctiveness of each pueblo’s pottery. Some paints are derived from plants, others from minerals. Before firing, potters in some pueblos apply a light colored slip to their pottery, which creates a bright background for painted designs or simply a lighter color plain ware vessel. Designs are painted on before firing, traditionally with a brush fashioned from yucca fiber.
Different combinations of paint color, clay color, and slips are characteristic of different pueblos. Among them are black on cream, black on buff, black on red, dark brown and dark red on white (as found in Zuni pottery), matte red on red, and polychrome—a number of natural colors on one vessel (most typically associated with Hopi). Pueblo potters also produce undecorated polished black ware, black on black ware, and carved red and carved black wares.
Making pueblo pottery is a time-consuming effort that includes gathering and preparing the clay, building and shaping the coiled pot, gathering plants to make the colored dyes, constructing yucca brushes, and, often, making a clay slip. While some Pueblo artists fire in kilns, most still fire in the traditional way in an outside fire pit, covering their vessels with large potsherds and dried sheep dung. Pottery is left to bake for many hours, producing a high-fired result.
Today, Pueblo potters continue to honor this centuries-old tradition of hand-coiled pottery production, yet value the need for contemporary artistic expression as well. They continue to improve their style, methods and designs, often combining traditional and contemporary techniques to create striking new works of art.” (Source: Museum of Northern Arizona)
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