Wedding Vase : Native American Santa Clara Wedding Vase, by Barbara (Martinez?) #68 a. Sold

$ 540.00

Wedding Vase

68 a. Description: Ca. 1970s-1980s, A large double necked vase by Barbara (Martinez?). 8-1/2" x 5-1/4". Very good condition.

Barbara Martinez is the daughter of Flora T. Naranjo and Ramon Naranjo, and the sister of Glenda Naranjo and Frances Salazar. She is known for the high polish and precision carving of her redware and blackware bowls and jars, and her pottery can be seen at the Heard.

Barbara Martinez Povi  Cactus Flower, is a full blooded Native American Indian. She was born into the Pueblo of Santa Clara-Tewa, in 1947. Barbara was inspired to learn the art of working with clay from her Mother, Flora Narranjo. Barbara began making pottery in 1965, when she was 18 years old. Barbara specializes in the traditional handmade black and red carved Santa Clara pottery.

She gathers her own clay from within the hills of the Santa Clara Pueblo. She cleans, mixes, hand coils, shapes, carves, and fires the pottery, outdoors. Barbara's favorite piece to carve is the tall vase with the water serpent and carved feather designs. Barbara signs her pottery as Barbara Martinez, Santa Clara Pueblo.

Barbara is related to the following artists: Vickie Martinez (daughter), Chris Martinez, Manuel Martinez, Sammy Naranjo (sons), and Glenda Naranjo (sister).

-Santa Clara Pottery Today
-Pueblo Indian Pottery 750 Artist Biographies

Pueblo pottery is made using a coiled technique that came into northern Arizona and New Mexico from the south, some 1500 years ago. In the four-corners region of the US, nineteen pueblos and villages have historically produced pottery. Although each of these pueblos use similar traditional methods of coiling, shaping, finishing and firing, the pottery from each is distinctive. Various clays gathered from each pueblo's local sources produce pottery colors that range from buff to earthy yellows, oranges, and reds, as well as black. Fired pots are sometimes left plain and other times decorated most frequently with paint and occasionally with applique. Painted designs vary from pueblo to pueblo, yet share an ancient iconography based on abstract representations of clouds, rain, feathers, birds, plants, animals and other natural world features.

Tempering materials and paints, also from natural sources, contribute further to the distinctiveness of each pueblo‰۪s pottery. Some paints are derived from plants, others from minerals. Before firing, potters in some pueblos apply a light colored slip to their pottery, which creates a bright background for painted designs or simply a lighter color plain ware vessel. Designs are painted on before firing, traditionally with a brush fashioned from yucca fiber.

Different combinations of paint color, clay color, and slips are characteristic of different pueblos. Among them are black on cream, black on buff, black on red, dark brown and dark red on white (as found in Zuni pottery), matte red on red, and polychrome a number of natural colors on one vessel (most typically associated with Hopi). Pueblo potters also produce undecorated polished black ware, black on black ware, and carved red and carved black wares.

Making pueblo pottery is a time-consuming effort that includes gathering and preparing the clay, building and shaping the coiled pot, gathering plants to make the colored dyes, constructing yucca brushes, and, often, making a clay slip. While some Pueblo artists fire in kilns, most still fire in the traditional way in an outside fire pit, covering their vessels with large potsherds and dried sheep dung. Pottery is left to bake for many hours, producing a high-fired result.

Today, Pueblo potters continue to honor this centuries-old tradition of hand-coiled pottery production, yet value the need for contemporary artistic expression as well. They continue to improve their style, methods and designs, often combining traditional and contemporary techniques to create striking new works of art. (Source: Museum of Northern Arizona)

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