Native American, Vintage Hopi Pottery Bowl, by Jean Sahme, Ca 1980's, #1185 Sold

$ 3,500.00

Native American, 

Vintage Hopi Pottery Bowl, by Jean Sahme, Ca 1980's, #1185

Description: #1185 Native American, Vintage Hopi Pottery Bowl, by Jean Sahme, Ca 1980's, Signed on bottom

Dimensions: Measures approx. 3" x 8"

.Condition: Very good for age 

Jean Sahme Nampeyo (1948 – )

Jean Sahme Nampeyo, Hopi/Tewa, is a daughter of Priscilla Namingha Nampeyo and the granddaughter of Rachel Namingha Nampeyo. Her great grandmother was Annie Healing Nampeyo, whose mother was Nampeyo of Hano. Jean has seven siblings, all of whom are potters or Katsina doll carvers. Her brothers and sisters are Nyla Sahmie, Rachel Sahmie, Bonnie Chapella, Randy Sahmie, Andrew Sahmie, Foster Sahmie and Finkle Sahmie. Jean is the only member of the family who signs her name Sahme rather than Sahmie. 

Jean has a very artistic style of creating designs on pottery. She does not hesitate to select parts of traditional Sikyatki design elements and to arrange them in a most artistic and pleasing manner. Reference: Hopi-Tewa Pottery: 500 Artist Biographies by Gregory Schaaf. (Source: Adobe Gallery)

“Pueblo pottery is made using a coiled technique that came into northern Arizona and New Mexico from the south, some 1500 years ago. In the four-corners region of the US, nineteen pueblos and villages have historically produced pottery. Although each of these pueblos use similar traditional methods of coiling, shaping, finishing and firing, the pottery from each is distinctive. Various clays gathered from each pueblo’s local sources produce pottery colors that range from buff to earthy yellows, oranges, and reds, as well as black. Fired pots are sometimes left plain and other times decorated—most frequently with paint and occasionally with appliqué. Painted designs vary from pueblo to pueblo, yet share an ancient iconography based on abstract representations of clouds, rain, feathers, birds, plants, animals and other natural world features.

Tempering materials and paints, also from natural sources, contribute further to the distinctiveness of each pueblo’s pottery. Some paints are derived from plants, others from minerals. Before firing, potters in some pueblos apply a light colored slip to their pottery, which creates a bright background for painted designs or simply a lighter color plain ware vessel. Designs are painted on before firing, traditionally with a brush fashioned from yucca fiber. 

Different combinations of paint color, clay color, and slips are characteristic of different pueblos. Among them are black on cream, black on buff, black on red, dark brown and dark red on white (as found in Zuni pottery), matte red on red, and polychrome—a number of natural colors on one vessel (most typically associated with Hopi). Pueblo potters also produce undecorated polished black ware, black on black ware, and carved red and carved black wares.

Making pueblo pottery is a time-consuming effort that includes gathering and preparing the clay, building and shaping the coiled pot, gathering plants to make the colored dyes, constructing yucca brushes, and, often, making a clay slip. While some Pueblo artists fire in kilns, most still fire in the traditional way in an outside fire pit, covering their vessels with large potsherds and dried sheep dung. Pottery is left to bake for many hours, producing a high-fired result.

Today, Pueblo potters continue to honor this centuries-old tradition of hand-coiled pottery production, yet value the need for contemporary artistic expression as well. They continue to improve their style, methods and designs, often combining traditional and contemporary techniques to create striking new works of art.” (Source: Museum of Northern Arizona)

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