Coil Baskets : Native American Coil Baskets, Chemehuevi Olla #28a Sold

$ 2,000.00

Coil Baskets

28a. NATIVE AMERICAN COIL BASKET comprising a Chemehuevi olla decorated with a stylized-geometric medial band.  Condition Report: Excellent condition. Provenance: Collection of the late John and Lil Palmer, Purcellville, VA. Dimensions: 4 3/4" H and 6 3/4" D. Date: Circa 1920.

The following is a direct quote from Ramona Morris of Delaplane VA, who evaluated the Chemehuevi Olla on May 29, 2002: "Finely coiled of willow with an encircling design of stacked triangles in devil's claw. The rim is alternating black and natural stitches. An excellent example of the very restrained esthetic employed by Chemehuevi weavers. Fine condition. 5"h. x 6"W.

The Chemehuevi Olla was Purchased by the Palmers in the summer of 1999 from a young couple who inherited it from their grandmother.


About Us…

Nüw (The People) were very civilized, not prone to human or animal sacrifice. All things, particularly those in nature, were revered as gifts from the Creator, the Ocean Woman. All Her creatures and even inanimate objects were endowed with supernatural powers, particularly the Animals (The First People). Mouse and Woodrat, for example, were able to extract diseases from a person.

There were three ages of Nüw civilization though some non-Indian “experts” say there were two. When the Earth Was Covered with Water speaks of Creation, When the Animals Were People was the time of myth and magic, and When Wolf & Coyote Went Away began the age of man. In story-telling, a winter pastime, one always precedes his story with the appropriate phrase.
After Wolf & Coyote Went Away, man was on his own. The Creator’s two helpers left us with everything we needed to survive and rose to the sky to become the rainbow. Their colorful capes drape the earth after a rain.
Religion was in no way ritualistic but more a personal and individual relationship between a person and the Creator. The gods are called Huivarum Karur, which means “those who sit here” and, when said, the space beside one is always indicated. It was not until modern times that Chemehuevi accepted the Christian notion that the Creator was male and became known as a “he”. Prayers were said only to the Ocean Woman in times of trouble. THE CHEMEHUEVI INDIAN TRIBEWhen a child lost its first baby tooth, the tooth was thrown away with a prayer to Her that she replace it with a bigger and better one. Prayers to the departed (Spirits) were necessary to protect the living, especially children. Religion and daily living were one and the same, so no aspect of life was dichotomized.
Our nomadic forebears traveled in family groups and very often settled near relatives and became a virtual village. Chieftaincy was inherited, handed down from father to the eldest son, and these Clan Chiefs were outranked by the High Chiefs, who were revered almost as much as the shamans. Black- eyed beans were said to be the food of the High Chiefs as its properties gave them wisdom and courage.
Male and female children were treated the same. All learned to make weapons and tools, and hunt and prepare food because survival skills were paramount. As they neared puberty, they would begin to learn the differences between men and women, which, to the old ones, were few. The roles of men and women were never defined or delineated because both had to do the same kind of work at some point. While parents were initially responsible for them, it was incumbent on sundry aunts and uncles to keep children in check; “it takes a village” certainly applied then.
The sense of right and wrong began at an early age and usually came from stories (fables, if you will). Bad behavior invited unbearable gossip and public ridicule. The most extreme punishments were banishment or death. Death was perhaps the more preferred because a banished person could never return or claim to be of the people who had driven him away. As in a death, his name could never be spoken again. He finished out his days as a non- person.
Harmony and respect were the way. A person with negative traits such as anger, meanness of spirit, jealousy and laziness was considered a liability. Having a good sense of humor was very important to Nüw.
While much of the culture is lost, a few remember the stories and language of their forebears. The Chemehuevi Tribe offers classes in Nüwü Ampagap (the People’s Language). Nüw being a Southern Paiute, our language very closely resembles that spoken by the Moapa Paiutes. It is classified as Uto-Aztecan, and more precisely Numic.
Interesting “tidbits”
  • When a female infant’s umbilical cord falls off, it is put in Packrat’s nest so that she will be . a good gatherer. A male infant’s is buried along a Deer trail so that he will be a good hunter.
  • It is customary to offer the first bite to the Spirits when you eat outdoors because you are in their domain.
  • Nüw did not eat anything from the water because it was thought unclean. It is likely that this goes back to the Creator.
  • When the Animals Were People, they gathered to discuss civilization. When it was time to decide how many seasons there should be, only Owl answered by raising a foot, so the number of seasons is four. (Source:The Chemehuevi Indian Tribe)

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